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  The residents of Happy Hill and vicinity listened with rapt attention and respect. The man was sincere, eloquent and obviously a Nordic. He was tall, thin, slightly knock-kneed, with a shock of unkempt red hair, wild blue eyes, hollow cheeks, lantern jaw and long apelike arms that looked very impressive when he waved them up and down during a harangue. His story sounded logical to the country people and they flocked in droves to his first revival held in a picturesque natural amphitheater about a mile from town.

  No one had any difficulty in understanding the new faith. No music was allowed besides singing and thumping the bottom of a wooden tub. There were no chairs. Everybody sat on the ground in a circle with Rev. McPhule in the center. The holy man would begin an extemporaneous song and would soon have the faithful singing it after him and swinging from side to side in unison. Then he would break off abruptly and launch into an old-fashion hellfire-and-damnation sermon in which demons, brimstone, adultery, rum, and other evils prominently figured. At the height of his remarks, he would roll his eyes heavenward, froth at the mouth, run around on all fours and embrace in turn each member of the congregation, especially the buxom ladies. This would be the signal for others to follow his example. The sisters and brothers osculated, embraced and rolled, shouting meanwhile: “Christ is Love! . . . Love Christ! . . . Oh, be happy in the arms of Jesus! . . . Oh, Jesus my Sweetheart! . . . Heavenly Father!” Frequently these revivals took place on the darkest nights with the place of worship dimly illuminated by pine torches. As these torches always seemed to conveniently burn out about the time the embracing and rolling started, the new faith rapidly became popular.

  In a very short time nothing in Happy Hill was too good for Rev. Alex McPhule. Every latchstring hung out for him. As usual with gentlemen of the cloth, he was especially popular with the ladies. When the men were at work in the fields, the Man of God would visit house after house and comfort the womenfolk with his Christian message. Being a bachelor, he made these professional calls with great frequency.

  The Rev. Alex McPhule also held private audiences with the sick, sinful and neurotic in his little cabin. There he had erected an altar covered with the white marble top from an old bureau. Around this altar were painted some grotesque figures, evidently the handiwork of the evangelist, while on the wall in back of the altar hung a large square of white oilcloth upon which was painted a huge eye. The sinner seeking surcease was commanded to gaze upon the eye while making confessions and requests. On the altar reposed a crudely-bound manuscript about three inches thick. This was the “Bible” of the Christ Lovers which the Rev. McPhule declared he had written at the command of Jesus Christ Himself. The majority of his visitors were middle-aged wives and adenoidal and neurotic young girls. None departed unsatisfied.

  With all the good fortune that had come to the Rev. McPhule as a result of engaging in the Lord’s work, he was still dissatisfied. He never passed a Baptist, Methodist or Holy Roller church without jealousy and ambition surging up within him. He wanted everybody in the county in his flock. He wanted to do God’s work so effectually that the other churches would be put out of business. He could only do this, he knew, with the aid of a message straight from Heaven. That alone would impress them.

  He began to talk in his meetings about a sign coming down from Heaven to convince all doubters and infidels like Methodists and Baptists. His flock was soon on the nervous edge of expectancy but the Lord failed, for some reason, to answer the prayer of his right-hand man.

  Rev. McPhule began to wonder what he had done to offend the Almighty. He prayed long and fervently in the quiet of his bedchamber, except when he didn’t have company, but no sign appeared. Possibly, thought the evangelist, some big demonstration might attract the attention of Jesus; something bigger than the revivals he had been staging. Then one day somebody brought him a copy of The Warning and upon reading it he got an idea. If the Lord would only send him a nigger for his congregation to lynch! That would, indeed, be marked evidence of the power of Rev. Alex McPhule.

  He prayed with increased fervency but no African put in an appearance. Two nights later as he sat before his altar, his “Bible” clutched in his hands, a bat flew in the window. It rapidly circled the room and flew out again. Rev. McPhule could feel the wind from its wings. He stood erect with a wild look in his watery blue eyes and screamed, “A sign! A sign! Oh, Glory be! The Lord has answered my prayer! Oh, thank you, God! A sign! A sign!” Then he grew dizzy, his eyes dimmed and he fell twitching across the altar, unconscious.

  Next day he went around Happy Hill telling of his experience of the night before. An angel of the Lord, he told the gaping villagers, had flown through the window, alighted on his “Bible” and, kissing him on his forehead, had declared that the Lord would answer his prayer and send a sign. As proof of his tale, Rev. McPhule exhibited a red spot on his forehead which he had received when his head struck the marble altar top but which he claimed marked the place where the messenger of the Lord had kissed him.

  The simple folk of Happy Hill were, with few exceptions, convinced that the Rev. McPhule stood in well with the celestial authorities. Nervous and expectant they talked of nothing but The Sign. They were on edge for the great revival scheduled for Election Day at which time they fervently hoped the Lord would make good.

  At last the great day had arrived. From far and near came the good people of the countryside on horseback, in farm wagons and battered mudcaked flivvers. Many paused to cast their ballots for Givens and Snobbcraft, not having heard of the developments of the past twenty-four hours, but the bulk of the folk repaired immediately to the sacred groove where the preaching would take place.

  Rev. Alex McPhule gloated inwardly at the many concentric circles of upturned faces. They were eager, he saw, to drink in his words of wisdom and be elevated. He noted with satisfaction that there were many strange people in the congregation. It showed that his power was growing. He glanced up apprehensively at the blue heavens. Would The Sign come? Would the Lord answer his prayers? He muttered another prayer and then proceeded to business.

  He was an impressive figure today. He had draped himself in a long, white robe with a great red cross on the left breast and he looked not unlike one of the Prophets of old. He walked back and forth in the little circle surrounded by close-packed humanity, bending backward and forward, swinging his arms, shaking his head and rolling his eyes while he retold for the fiftieth time the story of the angel’s visit. The man was a natural actor and his voice had that sepulchral tone universally associated with Men of God, court criers and Independence Day orators. In the first row squatted the Happy Hill True Faith Choir of eight young women and grizzled old man Yawbrew, the tub-thumper, among them. They groaned, amended, and Yes-Lorded at irregular intervals.

  Then, having concluded his story, the evangelist launched into song in a harsh, nasal voice:

  I done come to Happy Hill to save you from sin,

  Salvation’s door is open and you’d better come in,

  Oh, Glory Hallelujah! you’d better come in.

  Jesus Christ has called me to save this white race,

  And with His Help I’ll save you from awful disgrace.

  Oh, Glory Hallelujah! We must save this race.

  Old man Yawbrew beat on his tub while the sisters swayed and accompanied their pastor. The congregation joined in.

  Suddenly Rev. McPhule stopped, glared at the rows of strained, upturned faces and extending his long arms to the sun, he shouted:

  “It’ll come I tell yuh. Yes Lord, the sign will come—ugh. I know that my Lord liveth and the sign will come—ugh. If—ugh—you just have faith—ugh. Oh, Jesus—ugh. Brothers and Sisters—ugh. Just have faith—ugh—and the Lord—ugh—will answer your prayers. . . . Oh, Christ—ugh. Oh, Little Jesus—ugh. . . . Oh, God—ugh—answer our prayers. . . . Save us—ugh. Send us the Sign. . . .”

  The congregation shouted after him “Send us the Si
gn!” Then he again launched into a hymn composed on the spot:

  He will send the Sign,

  Oh, He will send the Sign

  Loving Little Jesus Christ

  He will send the Sign.

  Over and over he sang the verse. The people joined him until the volume of sound was tremendous. Then with a piercing scream, Rev. McPhule fell on all fours and running among the people hugged one after the other, crying “Christ is Love! . . . He’ll send the Sign! . . . Oh, Jesus! Send us The Sign!” The cries of the others mingled with his and there was a general kissing, embracing and rolling there in the green-walled grove under the midday sun.

  —

  As the sun approached its zenith, Mr. Arthur Snobbcraft and Dr. Samuel Buggerie, grotesque in their nondescript clothing and their blackened skins, trudged along the dusty road in what they hoped was the direction of a town. For three hours, now, they had been on the way, skirting isolated farmhouses and cabins, hoping to get to a place where they could catch a train. They had fiddled aimlessly around the wrecked plane for two or three hours before getting up courage enough to take to the highroad. Suddenly they both thrilled with pleasure somewhat dampened by apprehension as they espied from a rise in the road a considerable collection of houses.

  “There’s a town,” exclaimed Snobbcraft. “Now let’s get this damned stuff off our faces. There’s probably a telegraph office there.”

  “Oh, don’t be crazy,” Buggerie pleaded. “If we take off this blacking we’re lost. The whole country has heard the news about us by this time, even in Mississippi. Let’s go right in as we are, pretending we’re niggers, and I’ll bet we’ll be treated all right. We won’t have to stay long. With our pictures all over the country, it would be suicidal to turn up here in one of these hotbeds of bigotry and ignorance.”

  “Well, maybe you’re right,” Snobbcraft grudgingly admitted. He was eager to get the shoe polish off his skin. Both men had perspired freely during their hike and the sweat had mixed with the blacking much to their discomfort.

  As they started toward the little settlement, they heard shouts and singing on their left.

  “What’s that?” cried Dr. Buggerie, stopping to listen.

  “Sounds like a camp meeting,” Snobbcraft replied. “Hope it is. We can be sure those folks will treat us right. One thing about these people down here they are real, sincere Christians.”

  “I don’t think it will be wise to go where there’s any crowds,” warned the statistician. “You never can tell what a crowd will do.”

  “Oh, shut up, and come on!” Snobbcraft snapped. “I’ve listened to you long enough. If it hadn’t been for you we would never have had all of this trouble. Statistics! Bah!”

  They struck off over the fields toward the sound of the singing. Soon they reached the edge of the ravine and looked down on the assemblage. At about the same time, some of the people facing in that direction saw them and started yelling “The Sign! Look! Niggers! Praise God! The Sign! Lynch ’em!” Others joined in the cry. Rev. McPhule turned loose a buxom sister and stood wide-eyed and erect. His prayers had come true! “Lynch ’em!” he roared.

  “We’d better get out of here,” said Buggerie, quaking.

  “Yes,” agreed Snobbcraft, as the assemblage started to move toward them.

  Over fences, through bushes, across ditches sped the two men, puffing and wheezing at the unaccustomed exertion, while in hot pursuit came Rev. McPhule followed by his enthusiastic flock.

  Slowly the mob gained on the two Virginia aristocrats. Dr. Buggerie stumbled and sprawled on the ground. A dozen men and women fell upon him while he yelled to the speeding Snobbcraft for help. The angular Snobbcraft kept on but Rev. McPhule and several others soon overtook him.

  The two men were marched protesting to Happy Hill. The enthused villagers pinched them, pulled them, playfully punched and kicked them during their triumphant march. No one paid the slightest attention to their pleas. Too long had Happy Hill waited for a Negro to lynch. Could the good people hesitate now that the Lord had answered their prayers?

  Buggerie wept and Snobbcraft offered large sums of money for their freedom. The money was taken and distributed but the two men were not liberated. They insisted that they were not Negroes but they were only cudgeled for their pains.

  At last the gay procession arrived at the long-unused iron post in front of the general store and post office in Happy Hill. As soon as Mr. Snobbcraft saw the post he guessed its significance. Something must be done quickly.

  “We’re not niggers,” he yelled to the mob. “Take off our clothes and look at us. See for yourself. My God! Don’t lynch white men. We’re white the same as you are.”

  “Yes, gentlemen,” bleated Dr. Buggerie, “we’re really white men. We just came from a masquerade ball over at Meridian and our plane wrecked. You can’t do a thing like this. We’re white men, I tell you.”

  The crowd paused. Even Rev. McPhule seemed convinced. Eager hands tore off the men’s garments and revealed their pale white skins underneath. Immediately apology took the place of hatred. The two men were taken over to the general store and permitted to wash off the shoe polish while the crowd, a little disappointed, stood around wondering what to do. They felt cheated. Somebody must be to blame for depriving them of their fun. They began to eye Rev. McPhule. He glanced around nervously.

  Suddenly, in the midst of this growing tenseness, an ancient Ford drove up to the outskirts of the crowd and a young man jumped out waving a newspaper.

  “Looky here!” he yelled. “They’ve found out th’ damned Demmycratic candidates is niggers. See here: Givens and Snobbcraft. Them’s their pictures. They pulled out in airplanes last night or th’ mobs wouldda lynched ’em.” Men, women and children crowded around the newcomer while he read the account of the flight of the Democratic standard bearers. They gazed at each other bewildered and hurled imprecations upon the heads of the vanished candidates.

  Washed and refreshed, Mr. Arthur Snobbcraft and Dr. Samuel Buggerie, each puffing a five-cent cigar (the most expensive sold in the store) appeared again on the porch of the general store. They felt greatly relieved after their narrow escape.

  “I told you they wouldn’t know who we were,” said Snobbcraft disdainfully but softly.

  “Who are you folks, anyway?” asked Rev. McPhule, suddenly at their elbow. He was holding the newspaper in his hand. The crowd was watching breathlessly.

  “Why-why-y I’m-a-er-a that is . . .” spluttered Snobbcraft.

  “Ain’t that your pichure?” thundered the evangelist, pointing to the likeness on the front page of the newspaper.

  “Why no,” Snobbcraft lied, “but—but it looks like me, doesn’t it?”

  “You’re mighty right it does!” said Rev. McPhule, sternly, “and it is you, too!”

  “No, no, no, that’s not me,” cried the president of the Anglo-Saxon Association.

  “Yes it is,” roared McPhule, as the crowd closed in on the two hapless men. “It’s you and you’re a nigger, accordin’ to this here paper, an’ a newspaper wouldn’t lie.” Turning to his followers he commanded, “Take ’em. They’re niggers just as I thought. The Lord’s will be done. Idea of niggers runnin’ on th’ Demmycratic ticket!”

  The crowd came closer. Buggerie protested that he was really white but it was of no avail. The crowd had sufficient excuse for doing what they had wanted to do at first. They shook their fists in the two men’s faces, kicked them, tore off their nondescript garments, searched their pockets and found cards and papers proving their identity, and but for the calmness and presence of mind of the Rev. McPhule, the True Faith Christ Lovers would have torn the unfortunate men limb from limb. The evangelist restrained the more hot-headed individuals and insisted that the ceremonies proceed according to time-honored custom.

  So the impetuous yielded to wiser counsel. The two men, vociferously
protesting, were stripped naked, held down by husky and willing farm hands and their ears and genitals cut off with jack knives amid the fiendish cries of men and women. When this crude surgery was completed, some wag sewed their ears to their backs and they were released and told to run. Eagerly, in spite of their pain, both men tried to avail themselves of the opportunity. Anything was better than this. Staggering forward through an opening made in the crowd, they attempted to run down the dusty road, blood streaming down their bodies. They had only gone a few feet when, at a signal from the militant evangelist, a half-dozen revolvers cracked and the two Virginians pitched forward into the dust amid the uproarious laughter of the congregation.

  The preliminaries ended, the two victims, not yet dead, were picked up, dragged to the stake and bound to it, back to back. Little boys and girls gaily gathered excelsior, scrap paper, twigs and small branches while their proud parents fetched logs, boxes, kerosene and the staves from a cider barrel. The fuel was piled up around the groaning men until only their heads were visible.

  When all was in readiness, the people fell back and the Rev. McPhule, as master of ceremonies, ignited the pyre. As the flames shot upward, the dazed men, roused by the flames, strained vainly at the chains that held them. Buggerie found his voice and let out yelp after yelp as flames licked at his fat flesh. The crowd whooped with glee and Rev. McPhule beamed with satisfaction. The flames rose higher and completely hid the victims from view. The fire crackled merrily and the intense heat drove the spectators back. The odor of cooking meat permeated the clear, country air and many a nostril was guiltily distended. The flames subsided to reveal a red-hot stake supporting two charred hulks.

  There were in the assemblage two or three whitened Negroes, who, remembering what their race had suffered in the past, would fain have gone to the assistance of the two men but fear for their own lives restrained them. Even so they were looked at rather sharply by some of the Christ Lovers because they did not appear to be enjoying the spectacle as thoroughly as the rest. Noticing these questioning glances, the whitened Negroes began to yell and prod the burning bodies with sticks and cast stones at them. This exhibition restored them to favor and banished any suspicion that they might not be one-hundred-per-cent Americans.